From the Front Row
...my review of the enchanting, Narnia
Beautiful imagery, some great acting, amazing animation/special effects, vivid characters, and staying true to Lewis’s original tome make Narnia wonderful holiday movie entertainment… safe for the whole family.
The Score
The music of Narnia, written and conducted by Harry Gregson-Williams, was also very well done (though it didn’t rise to his magnificent score for “Kingdom of Heaven”). It isn’t Howard Shore’s stirring music of Lord of the Rings, but for the most part it suits the film with intimacy and tenderness. What is strangely missing for a release of the magnitude of Narnia, was a memorable theme melody and a signature song that really captured the movies essence. In songwriting we call it “the hook.” Most great films have associated with it an unmistakable, powerful song or songs with a theme melody woven throughout that brings the audience to a “familiar and memorable place.” Such songs usually become “classics” or “standards.” There should have been no shortage of songwriters who would have leaped at the chance, if asked, to deliver an award winning original composition and performance (i.e., Phil Collins, Elton John, Bryan Adams, Sting, Paul McCartney, Annie Lenox, Andre Bocelli to name a few). Alanis Morissette does deliver a very good vocal performance on a song called, “Wunderkind” which is only introduced while the credits are rolling. However, it doesn’t rise to what is expected for a film of this importance.
The Cast
Lucy (Georgie Henley) and the Witch (Tilda Swinton) stole any scene they were in. They were brilliant. However, Peter (William Moseley) and Susan (Anna Popplewell) delievered very weak, amateurish performances at best. Liam Neeson in anyone’s book was nothing short of tremendous as the voice of Aslan.
Theology and Allegory
I appreciate good writing, literature, and the use of allegory in story to drive home a powerful message. Lewis does that here… But as good as his imagery and allegory is throughout “The Lion, The Witch and The Wardrobe” it is not the message of the biblical gospel hidden within the allegory.
As I have read through several reviews of this film by well respected Christian thinkers, bloggers, theologues and Biblicists, it’s stupefying how any one of them could think that Lewis’s allegorical story was “an atoning death, retell the story of Christ's passion and resurrection. This story of salvation history is told with theological precision and with a continuous eye on the Gospel accounts of the life and death of Jesus.” (Leland Ryken commenting on Lewis's tome. I usually appreciate Leland Ryken’s theological insights and writings very much; but his comments here seem to be based on romanticized fantasy—instead of sound biblical theology.)
Making a Deal with The Devil...
What Lewis, in classical theological terms, portrays in Narnia is called, *The Ransom Theory of the atonement. The Ransom Theory in short is: The notion that it was the devil who made the cross necessary, by Christ being offered to him as a ransom for all of lost humanity. It was a payment made to the devil, by Christ, for the salvation of mankind. This is of course is untrue according to the Scriptures.
Berkhof writes when commenting on this utter folly and specious teaching: “Christ offered Himself as a ransom to Satan, and Satan accepted the ransom without realizing that he would not be able to retain his hold on Christ because of the latter's divine power and holiness. . . Thus the souls of all men - even of those in Hades - were set free from the power of Satan.”
To illustrate: Lewis has Aslan making a deal with the Queen of Narnia (the Witch) for Edmund’s blood. Aslan meets with The Witch to strike a deal with her. The deal being: he agrees to willingly submit to the Witch’s thirst for his death by dying in Edmund’s place on the stone altar of The Witch. The Witch is portrayed as having power over Aslan by shaving his mane from his head, her demonic-like followers beating him, and then striking him dead with the thrust of her knife into his heart. She then in the aftermath of his death proceeds to mock him before his followers, by wearing the remains of his shaved mane as a cloak in battle. Within this moving allegorical picture, what is being depicted is untrue biblically. Unpacking the biblical meaning from the allegory leaves one to believe that Satan deceived Christ into making a deal for the soul of a man (in Lewis’s world Aslan dies for one mischievous, cowardly, deceived boy named Edmund. Did not the rest of Narnia need redemption?); Christ then surrendered His will to Satan in that brokered agreement; the cross was then Satan’s blind victory over the Son of God, and lastly, Satan thought he had defeated Christ on the cross as all of his hellish hosts rejoiced in seeing the Son of Man killed.
*UPDATE: (In fairness to Lewis, I haven't been able to find, yet, where Lewis wrote about the ransom theory. However, what was depicted in tome and film in LWW portrayed a ransom theory view. The confusing facts here are significant: though he may not have written on the ransom theory, he certainly gives credence to it in the LWW. What is the reality? Still investigating.)
The Ransom Theory is Unbiblical (for a few obvious reasons)
1. Satan is depicted as being equal in power to Christ. A dualistic struggle of good vs evil.
2. Satan is not subject to God's sovereignty, but has the ability as "lord of this earth" to negotiate a settlement where God is beholding to him for the souls of men.
3. God has ultimately defeated Satan by deception not by divine decree.
4. The nature of Christ is diminished; the nature of Satan is elevated; the nature of God is confused; and the nature of the cross is perverted.
Here's the Truth of It
The cross was never referred to by the Lord or any of the Apostles as a ransom paid by Christ to Satan. But they did speak about the cross as a vicarious propitiatory sacrifice, meeting the demands of the law, fulfilling all righteousness, appeasing God’s wrath, an atonement for the sins of the elect, and the expiation of guilt.
I liked the movie very much—as a movie of allegorical fiction with underpinning moral tones (don’t lie, don’t deceive, be loyal to your family, overcome evil with good, etc.) BUT, when "the gospel" behind Lewis's allegory is examined theologically, it is not the biblical view.
Enjoy the film; read your Bibles; and don't confuse the two.
From the Front Row,
Campi
...my review of the enchanting, Narnia
Beautiful imagery, some great acting, amazing animation/special effects, vivid characters, and staying true to Lewis’s original tome make Narnia wonderful holiday movie entertainment… safe for the whole family.
The Score
The music of Narnia, written and conducted by Harry Gregson-Williams, was also very well done (though it didn’t rise to his magnificent score for “Kingdom of Heaven”). It isn’t Howard Shore’s stirring music of Lord of the Rings, but for the most part it suits the film with intimacy and tenderness. What is strangely missing for a release of the magnitude of Narnia, was a memorable theme melody and a signature song that really captured the movies essence. In songwriting we call it “the hook.” Most great films have associated with it an unmistakable, powerful song or songs with a theme melody woven throughout that brings the audience to a “familiar and memorable place.” Such songs usually become “classics” or “standards.” There should have been no shortage of songwriters who would have leaped at the chance, if asked, to deliver an award winning original composition and performance (i.e., Phil Collins, Elton John, Bryan Adams, Sting, Paul McCartney, Annie Lenox, Andre Bocelli to name a few). Alanis Morissette does deliver a very good vocal performance on a song called, “Wunderkind” which is only introduced while the credits are rolling. However, it doesn’t rise to what is expected for a film of this importance.
The Cast
Lucy (Georgie Henley) and the Witch (Tilda Swinton) stole any scene they were in. They were brilliant. However, Peter (William Moseley) and Susan (Anna Popplewell) delievered very weak, amateurish performances at best. Liam Neeson in anyone’s book was nothing short of tremendous as the voice of Aslan.
Theology and Allegory
I appreciate good writing, literature, and the use of allegory in story to drive home a powerful message. Lewis does that here… But as good as his imagery and allegory is throughout “The Lion, The Witch and The Wardrobe” it is not the message of the biblical gospel hidden within the allegory.
As I have read through several reviews of this film by well respected Christian thinkers, bloggers, theologues and Biblicists, it’s stupefying how any one of them could think that Lewis’s allegorical story was “an atoning death, retell the story of Christ's passion and resurrection. This story of salvation history is told with theological precision and with a continuous eye on the Gospel accounts of the life and death of Jesus.” (Leland Ryken commenting on Lewis's tome. I usually appreciate Leland Ryken’s theological insights and writings very much; but his comments here seem to be based on romanticized fantasy—instead of sound biblical theology.)
Making a Deal with The Devil...
What Lewis, in classical theological terms, portrays in Narnia is called, *The Ransom Theory of the atonement. The Ransom Theory in short is: The notion that it was the devil who made the cross necessary, by Christ being offered to him as a ransom for all of lost humanity. It was a payment made to the devil, by Christ, for the salvation of mankind. This is of course is untrue according to the Scriptures.
Berkhof writes when commenting on this utter folly and specious teaching: “Christ offered Himself as a ransom to Satan, and Satan accepted the ransom without realizing that he would not be able to retain his hold on Christ because of the latter's divine power and holiness. . . Thus the souls of all men - even of those in Hades - were set free from the power of Satan.”
To illustrate: Lewis has Aslan making a deal with the Queen of Narnia (the Witch) for Edmund’s blood. Aslan meets with The Witch to strike a deal with her. The deal being: he agrees to willingly submit to the Witch’s thirst for his death by dying in Edmund’s place on the stone altar of The Witch. The Witch is portrayed as having power over Aslan by shaving his mane from his head, her demonic-like followers beating him, and then striking him dead with the thrust of her knife into his heart. She then in the aftermath of his death proceeds to mock him before his followers, by wearing the remains of his shaved mane as a cloak in battle. Within this moving allegorical picture, what is being depicted is untrue biblically. Unpacking the biblical meaning from the allegory leaves one to believe that Satan deceived Christ into making a deal for the soul of a man (in Lewis’s world Aslan dies for one mischievous, cowardly, deceived boy named Edmund. Did not the rest of Narnia need redemption?); Christ then surrendered His will to Satan in that brokered agreement; the cross was then Satan’s blind victory over the Son of God, and lastly, Satan thought he had defeated Christ on the cross as all of his hellish hosts rejoiced in seeing the Son of Man killed.
*UPDATE: (In fairness to Lewis, I haven't been able to find, yet, where Lewis wrote about the ransom theory. However, what was depicted in tome and film in LWW portrayed a ransom theory view. The confusing facts here are significant: though he may not have written on the ransom theory, he certainly gives credence to it in the LWW. What is the reality? Still investigating.)
The Ransom Theory is Unbiblical (for a few obvious reasons)
1. Satan is depicted as being equal in power to Christ. A dualistic struggle of good vs evil.
2. Satan is not subject to God's sovereignty, but has the ability as "lord of this earth" to negotiate a settlement where God is beholding to him for the souls of men.
3. God has ultimately defeated Satan by deception not by divine decree.
4. The nature of Christ is diminished; the nature of Satan is elevated; the nature of God is confused; and the nature of the cross is perverted.
Here's the Truth of It
The cross was never referred to by the Lord or any of the Apostles as a ransom paid by Christ to Satan. But they did speak about the cross as a vicarious propitiatory sacrifice, meeting the demands of the law, fulfilling all righteousness, appeasing God’s wrath, an atonement for the sins of the elect, and the expiation of guilt.
I liked the movie very much—as a movie of allegorical fiction with underpinning moral tones (don’t lie, don’t deceive, be loyal to your family, overcome evil with good, etc.) BUT, when "the gospel" behind Lewis's allegory is examined theologically, it is not the biblical view.
Enjoy the film; read your Bibles; and don't confuse the two.
From the Front Row,
Campi
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